Thursday, October 30, 2014

David's upcoming appearance in Toronto....

[crossposted from blog.davidpacificophd.com]

I'm thrilled to announce that I'll be giving an invited lecture with the University of Toronto Archaeology Centre on Friday, 21 November, 2014.

I'll be talking about the nexus of my past and present research in a talk titled, "Community, Neighborhood, and Habitat: An ‘Anti-Disciplinary’ Approach for Understanding Urbanism in the Long Term."

I've pasted the full announcement below. This talk integrates two lines of research and analysis that I'm currently developing.

On the one hand I'm expanding my research to examine the relationships between communities, their social institutions, and the natural environment during urbanization processes. My aim is to develop long-term perspectives and locally-practical solutions to the social and environmental issues of urbanism. I'm also, of course, continuing to advance our knowledge of the late prehispanic period in Peru (e.g., 13th and 14th centuries AD) and the Casma Polity.

 On the other hand, I've been exploring 'anarchistic' theories of knowledge production and research praxis. An 'anti-disciplinary' approach suggests reconfiguring the way we start our research. Instead of working from disciplinary expectations and boundaries, we might found our research on the assumption that reality (e.g., the problems and data that we address) has no obligation to meet our disciplinary expectations, as Marshall Sahlins would say.



Community, Neighborhood, and Habitat:
An ‘Anti-Disciplinary’ Approach
for Understanding Urbanism in the Long Term

by

David Pacifico, PhD

for

The University of Toronto Archaeology Centre

Friday, 21 November 2014



            What is the long term effect of urbanism on the social and ‘natural’ environment? David Pacifico explores this question with respect to his previous archaeological research at El Purgatorio and with respect to his newly-formed research project, The Casma Hinterland Archaeological Project (aka PAIC-CHAP, for its bilingual name). El Purgatorio was the capital city of the Casma Polity from ca. AD 700-1400. Pacifico reports on domestic practices, the political economy, and identity politics in El Purgatorio’s commoner residential neighborhood. He presents his subsequent research, which expands the analytical gaze to examine how the urbanization of El Purgatorio affected hinterland communities and their ‘natural environments’ in the periods before, during, and after the occupation of El Purgatorio. PAIC-CHAP integrates archaeological, ethnographic, ethnohistorical, and ecological research to understand urbanism as a socio-environmental process with broad and transhistorical effects.

David's Teaching Method, "Instant Thesis," Available Online

[crossposted from blog.davidpacificophd.com]


I recorded this video early in 2014 to explain a classroom method I used for teaching students content and communication skills (in this case writing). The video was recorded after I presented the method live for the UChicago Center for College Teaching (formerly Center for Teaching and Learning) Eat, Teach, Talk, Run pedagogy training series. In a secret ballot, my peers awarded me the best presentation for "Instant Thesis!" Here you can see me explain it.

It's my first time before the camera, so I apologize for any shyness in my delivery!


Wednesday, September 17, 2014

David's dissertation available online for free/ Tesis doctoral de David esta disponible por acesso libre

Estoy muy grato de decir que, atreves de algunos meses en proceso de publicación digital, ahora está disponible mi tesis doctoral Neighborhood Politics: Diversity, Community, and Authority at El Purgatorio, Peru. El tesis está disponible en completo por acceso libre atreves del enlace siguiente -


Neighborhood Politics resultó de algunos cuatro años de investigaciones arqueológicos en el sitio arqueológico de El Purgatorio, que se ubica en la Valle Casma, Ancash, Perú. Muchísimas gracias con mis asesores académicos, instituciones de fondos, obreros, colegas, alumnos, y familiares sin quienes no hubiera sido posible cumplir ni a las investigaciones ni a la obra literaria. ¡Gracias!
I'm glad to say that, after a few months in the process of digital publication, my doctoral dissertation, Neighborhood Politics: Diversity Community, and Authority at El Purgatorio Peru is now available. It's available via open access, and can be downloaded in its entirety through the following link:

http://gradworks.umi.com/36/27/3627869.html

Neighborhood Politics is the result of four years of field research at the El Purgatorio archaeological site, located in Casma, Ancash, Peru. Many thanks to my advisers, funding agencies, workers, colleagues, students, and friends without whom neither the fieldwork nor the dissertation would have been possible. Thank you!


Thursday, September 4, 2014

2014 Field Season Concludes

The 2014 Field Season of the Proyecto Arqueologico del Interior de Casma - Casma Hinterland Archaeological Project came to a close in mid-August of 2014. It was a smashing success. 

In brief, I explored - without using any invasive techniques - over 30 archaeological sites in the Casma Valley that are hypothetically related to El Purgatorio and the Casma Polity. Accordingly, it is clear that there is great potential for the next phase of the project, which will include detailed mapping, excavation, architectural, and artifact analysis. 

Those analyses will help answer questions like the following. Who was living in the Casma Valley just before the settlement of El Purgatorio (ca. AD 700-1400)? How did their settlements change - demographically, occupationally, institutionally - during the occupation of El Purgatorio? More broadly, why did people move into (or avoid) and later move out of El Purgatorio? What can the case of El Purgatorio and its hinterlands tell us more generally about urbanism in the late prehispanic period?

A summary field report will be made available to the public as soon as possible. Following a summary analysis of observations made in the field, the next step is to design a multi-component archaeological and ethnographic project and seek funding for the 2015 field season that will address the previously-presented and additional questions about the Casma Polity, communities, and cities from a global and trans-historical perspective.

Dave in a quebrada on the Sechin Branch of the Casma River

Sunday, August 3, 2014

Call for Papers - Theorizing and Excavating Neighborhoods - SAA 2015

[Crossposted from blog.DavidPacificoPhD.com, 3 August 2014]

My colleague, Lise Truex (University of Chicago) and I are organizing a session for the 80th Annual Meeting of the Society for American Archaeology in San Francisco, April 15-19, 2015. Our session is entitled "Theorizing and Excavating Neighborhoods." We've confirmed our esteemed discussants Steve Wernke (Vanderbilt) and Elizabeth C. Stone (SUNY Stony Brook). We're still seeking abstracts! The original due date for abstracts was to be August 11th, 2014, but we can be a little flexible. Don't hesitate to be in touch or to circulate the CFP.

email Dave - DavidPacificoPhD (@) gmail.com
email Lise - liset437 (@) uchicago.edu


-----

CALL FOR PAPERS

for

Theorizing and Excavating Neighborhoods

A Session Proposal
Submitted to the Society for American Archaeology
For the 2015 Annual Meeting in San Francisco

Organized by

 David Pacifico, Ph.D. and Lise Truex, Ph.D. candidate (University of Chicago)

           
The ‘neighborhood’ encompasses complex social and analytical phenomena linking households, settlements, and regions. This session investigates the ‘neighborhood’ as a concept, a heuristic, and a social formation as well as the relationship between those dimensions.

On a theoretical level, what anthropological concepts does the ‘neighborhood’ imply or highlight (e.g., kinship, space, economy)? How might we conceive of ‘neighborhood’ when planning, conducting, and reporting research?

As anthropologists, we aim to examine and compare how neighborhoods are configured, produced, and supported at different times and places in human (pre)history. What emic forms of neighborhoods existed (e.g., the Aztec calpulli, Andean ayllu, and Old Babylonian babtum)? How can archaeologists study neighborhoods as imagined as well as physically constructed or culturally practiced?

            Methodologically, we wish to examine how archaeologists can address neighborhoods in all the many formations and configurations that may exist. Of course, we also would like to examine the limitations of ‘neighborhood’ as a heuristic and to discover what directions might move us through and beyond the neighborhood.

Contributors are encouraged to place the study of neighborhoods within broader analyses of urbanization, early towns, rural settlements, and the production of regional landscapes.

Discussants: Steve Wernke, Ph.D. (Vanderbilt) and Elizabeth C. Stone, PhD (SUNY Stony Brook)

Please send presentation abstracts of 200 words or less to both:
davidpacificophd@gmail.com and liset437@uchicago.edu

Deadline for paper abstract submission to Dave and Lise is: August 11, 2014.
Deadline for full session lineup: September 11, 2014.

2014 Field Season: Update from the Field

It's been a great field season so far. I arrived in Peru on July 16th and nearly immediately headed to Casma. Casma is about 470 km north of Peru's capital city, Lima. Since Casma, like Lima, is on the coast, it's a foggy desert. The dry conditions mean that the archaeological preservation here is quite good. In previous years I've recovered cloth, whole avocados, seeds, and even a desiccated fish head from archaeological contexts over 700 years old. The fog means that the mornings are cool and damp (as are the evenings sometimes), and the coastal location means that ancient people relied in part on the sea for their subsistence, as do modern people.
This field season is a non-invasive exploratory field season. I've been taking photos and leaving only footprints. In accordance with Peruvian law, I have not been collecting artifacts. Observations and photos provide plenty of information for planning a multi-year excavation project for the near future, ideally beginning next June or July.

In the interest of preserving the archaeological sites, I won't publish their exact locations at this time. But I can explain - in general terms - what I've been up to.

I've largely been exploring the Sechin branch of the Casma River Valley, looking for later-period archaeological sites that will provide fruitful data for advancing our knowledge of the Casma Polity, pre-Hispanic cities and their hinterlands, and how villages, neighborhoods, and other kinds of communities interact and change over time. For some comparative data, I've also been visiting a few sites in the Casma branch of the Casma River Valley.


'Exploring' isn't exactly the best word to use to describe my field research this summer. Exploring sounds like I'm out there fishing for shiny artifacts! Rather, I've been systematically working my way down the valley between two well-known villages. As I make my way, following ancient trails and irrigation canals at the edge of the irrigated valley floor, I look for signs of ancient habitation. Specifically, I'm interested in settlements that might have been occupied before, during, and after the site of El Purgatorio (ca. AD 700-1400 [Vogel 2012; Vogel and Pacifico 2011]) and especially before, during, and after Purgatorio's commoner residential district, Sector B (Pacifico 2014).

There are a couple of key clues that one might find on the surface that tell us the who, what, and when of archaeological sites. First, you're likely to see human-made walls that have survived from long-abandoned buildings. Walls are usually made of piled stone. Sometimes they have mortar, and occasionally they're made of adobe. Walls don't have to stick up out of the ground, either. A lot of the walls in this area are retaining walls that supported large settlements climbing way up the foothills of the Cordillera Negra here. If you can imagine what a Brazilian favela might look like, you start to get an idea of what a lot of the late-period (ca. AD 1000-1400) settlements looked like in this area. Now imagine that all the favela's houses have been removed. That's what you might see today.

Horizontal striations on this mountain are likely ancient residential terraces

You're also likely to see two or three kinds of 'portable' artifacts on the surface. The most telling artifacts are decorated ceramic fragments. If you're lucky, you get fragments with really clear 'diagnostic' elements on them. For example, from my experience I know that certain ceramic decorative motifs are typical of 12th-15th century Casma Polity settlements. Incised circles and dots are very diagnostic of Casma Polity settlements. When I find those on the ground, I've got a good clue that the site I'm at was occupied, visited, or in contact with the people at El Purgatorio sometime between the 12th and 15th centuries.

At center-left you can see a ceramic fragment,
probably the shoulder of an olla or cooking pot,
with the incised circle-and-dot characteristic of later-period Casma Polity sites

In addition to ceramic fragments, marine shells and bones (usually human). Marine shells are important indicators of human settlements because the middle sections of the Casma River branches are approximately 30km from the sea. If you find marine shells there, you know that someone hauled them 30km to get to the mid-valley, and then hauled them uphill. That's a pretty intensive effort that indicates a complex and extensive trade network for marine foods. It also indicates that the site you're at was a storage, habitation, or food processing site - or some combination.

Bones appear on the surface a lot, too. Bleached bones have been sitting on the surface a long time. Human bones tell you that you're at a site that was used as a cemetery. Unfortunately, the reason they're on the surface is that lots of cemeteries have been subject to unauthorized digging, locally called huaqueo. Another word for unauthorized digging is 'looting.' I choose to use the term unauthorized digging, or better huaqueo, for reasons explained elsewhere. 

Wall exposed by unauthorized digging. Ceramic, bone,
and small muscle shell fragments just below center-right.

There are only a few days left here in the field, and I look forward to examining several more sites in the mid-valleys of the Casma and Sechin branches of the Casma River. I expect to log a few more sites, leaving Casma with lots of excellent data for planning and funding a multi-year excavation project. 

Dave exploring a quebrada in the middle Sechin branch of the Casma River Valley


References:

Pacifico, D. (2014). Neighborhood Politics: Diversity, Community, and Authority at El Purgatorio, Peru. Doctoral Dissertation, University of Chicago Department of Anthropology.

Vogel, M. (2012). Frontier Life in Ancient Peru: The Archaeology of Cerro La Cruz. University Press of Florida, Gainesville.

Vogel, M. and D. Pacifico (2011). Arquitectura de El Purgatorio: Capital de la Cultura Casma. In Andes 8: Boletín del Centro de Estudios Precolombinos de la Universidad de Varsovia;  Arqueología de la Costa Ancash edited by I. Ghezzi and M. Gierz (pp. 357-397). University of Warsaw, Warsaw.



With Lungs Full of This Air

[Crossposted from blog.DavidPacificoPhD.com, 24 July 2014]

I gave a talk yesterday at Universidad Nacional Santiago Antunez de Mayolo in Huaraz. It was a really excellent experience. I had originally planned on doing some exploring during the day before the bus trip, I realized that it would be better to travel to Huaraz during the daytime. For one, it feels like it would be safer. And, as I had remembered from 2007, the views ascending the Cordillera Negra are amazing.

The Cordillera Negra is a patchwork of greens, browns, and tans that represent myriad small agricultural fields that are quilted into the countryside. It seems that wherever people have found a sowable area on the steep mountainsides they've carved out a little rectangle for potatoes, wheat, or hearty-looking leafy greens. 

Patches of fields, eucalyptus trees, and aloe plants
of the Cordillera Negra

I spent a brief period in Huaraz in 2007 and I still remember the moment of crossing the Cordillera Negra into the Callejon de Huaylas as one of the most amazing views I'd seen in my life. As you begin to descend into the Callejon de Huaylas, you first see the Cordillera Blanca, with its snowy peaks, on the other side of the Callejon. The Cordillera Blanca is Peru's highest mountain range, home to Huascaran, the highest point in Peru and the highest mountain in all of the Tropics. At 6768m (22,205') Huascaran is the fourth highest mountain in the Western Hemisphere. Alongside Huascaran are the peaks of Huandoy and Alpomayo. ... Huaraz itself is no slouch, at 3000m (10,000') it's about twice as high as Denver, CO.

With the Cordillera Negra in foreground and
Huaraz city in shadow at center right,
the Cordillera Negra is bathed in clouds in the background.
The talk at UNASAM was really quite successful. It's always a little scary to give an academic talk at a new institution. Even more so when the institution is in a foreign country, and in a part of the foreign country that is self-styled as being very different culturally. Huaraz is a largely Quechua-speaking area, and many of the students at UNASAM are bilingual in Quechua and Spanish; many of them are primarily Quechua speakers. On top of all that, who am I - a gringo - to tell learned Peruvians about the archaeology of Peru and what it might mean to local Peruvians?!


By all accounts, though, it was a successful presentation. I explained that, in my experience, the past and present are inextricably intertwined; accordingly, archaeology and ethnography are inextricable elements of my archaeological practice. In my research at El Purgatorio, I found that "the past" - as manifested in archaeological materials - was ever-present for the people living nearby, for the archaeological remains provided both a source of meaning and a potential barrier to permanent residence in their village. As both an ethnographer and an archaeologist, I worked as best as I could to discern and attend to the needs of the people living near El Purgatorio while also completing a serious and successful archaeological excavation. As an archaeologist - a practitioner of archaeology in the present - I did my best to use my expertise in knowledge to provide those living near El Purgatorio with the information they needed to manage the issues surrounding their proximity to an archaeological site (as a foreigner, I could not physically help them with many of these issues). This explanation seemed to be well-received by the audience, which included students and professors.


The students were particularly impressive in their engagement with the issues. They agreed that archaeological projects are more than excavation; rather, they should have a social development side to them as well. After all, archaeology is one of the social sciences. Why shouldn't it have a direct-impact social dimension? This question - and an affirmative response to it - has guided much of my research and publication (see for example, "Archaeology is More Than Stones and Bones"), research influenced by both Dr. Melissa Vogel and Dr. Alan Kolata.


My friend and colleague, Lic. Jorge Gamboa, accompanied me for the entire day, right up until the bus left for Casma. Jorge is writing a really interesting book on the uncontrolled and rapid urban expansion of Trujillo, Peru. As we waited together for my bus to leave, Jorge thanked me for coming. I could only respond by explaining that it was for me to thank him. "How many people have the opportunity to come and give a talk, by invitation, to the unique and beautiful city of Huaraz, Peru?" I asked. In this case, I recognize that I'm exoticizing Huaraz a little. It's a very different place than most of the places that I haunt. But that's also what makes it so special and it's what makes the opportunity to exchange ideas with the students and faculty of UNASAM so rich. 

Jorge explained that most of the students at UNASAM are from the 'popular class.' Many are native Quechua speakers, and I imagine most are first-generation college students. It was also explained that when most think 'archaeologist' they think 'gringo.' I believe that the audience yesterday, with their enthusiasm and engagement, will quickly change those standards, and bring a new and vibrant generation to archaeology.

As I rode the bus back down the Cordillera Negra toward Casma, I snapped a picture of the sunset over the distant desert plains. The Cordillera Negra is just as beautiful at night as it is in the daytime.



With sincere thanks and enthusiastic encouragement to the students and faculty at UNASAM including Lic. Jorge Gamboa, Dr. Germán Yenque, Dr. César Serna Lamas, y Dra. Sonia Huemura.

Gracias!

Attachments:

Pacifico c Gamboa V. - 2014 - Investigaciones Antropologicas en Casma: Arqueologia, Etnografia, Comunidad y Desarollo

Pacifico - 2008 - Archaeology is More Than Stones and Bones

Wednesday, June 4, 2014

First post: Website Development

Well, it's not real until it's on the internet. In this case, I'm developing the website, presence, and presentation of the blog for the Proyecto Arqueologico del Interior de Casma - Casma Hinterland Archaeological Project (PAIC-CHAP).